ජන
23
sendawe mihira vidanna…………..
Four Noble Truths
1. Life means suffering. <#truth1>
2. The origin of suffering is attachment.
3. The cessation of suffering is attainable.
4. The path to the cessation of suffering.
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and
neither is the world we live in. During our lifetime, we inevitably have
to endure physical suffering such as pain, sickness, injury, tiredness,
old age, and eventually death; and we have to endure psychological
suffering like sadness, fear, frustration, disappointment, and
depression. Although there are different degrees of suffering and there
are also positive experiences in life that we perceive as the opposite
of suffering, such as ease, comfort and happiness, life in its totality
is imperfect and incomplete, because our world is subject to
impermanence. This means we are never able to keep permanently what we
strive for, and just as happy moments pass by, we ourselves and our
loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the
ignorance thereof. Transient things do not only include the physical
objects that surround us, but also ideas, and -in a greater sense- all
objects of our perception. Ignorance is the lack of understanding of how
our mind is attached to impermanent things. The reasons for suffering
are desire, passion, ardour, pursuit of wealth and prestige, striving
for fame and popularity, or in short: /craving/ and /clinging/. Because
the objects of our attachment are transient, their loss is inevitable,
thus suffering will necessarily follow. Objects of attachment also
include the idea of a “self” which is a delusion, because there is no
abiding self. What we call “self” is just an imagined entity, and we are
merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through /nirodha/. Nirodha
means the unmaking of sensual craving and conceptual attachment. The
third noble truth expresses the idea that suffering can be ended by
attaining dispassion. Nirodha extinguishes all forms of clinging and
attachment. This means that suffering can be overcome through human
activity, simply by removing the cause of suffering. Attaining and
perfecting dispassion is a process of many levels that ultimately
results in the state of /Nirvana/. Nirvana means freedom from all
worries, troubles, complexes, fabrications and ideas. Nirvana is not
comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering – a gradual path of
self-improvement, which is described more detailed in the Eightfold Path
<eightfoldpath.html>. It is the middle way between the two extremes of
excessive self-indulgence (hedonism) and excessive self-mortification
(asceticism); and it leads to the end of the cycle of rebirth. The
latter quality discerns it from other paths which are merely “wandering
on the wheel of becoming”, because these do not have a final object. The
path to the end of suffering can extend over many lifetimes, throughout
which every individual rebirth is subject to karmic conditioning.
Craving, ignorance, delusions, and its effects will disappear gradually,
as progress is made on the path.